Are We There Yet?

My daughter just graduated from Hampshire College (squee! so proud!), and as always I was struck by the word "commencement." As Barbra Streisand says in The Way We Were, "that's a funny word for the end." Of course, commencement ceremonies are called that because the graduates are about to begin the next chapter of their lives. So although it marks the end of an era, it is also just the beginning.

Another word for this is transition. I love transitions because within them we can see our habits of mind and body so clearly. I often encourage my Alexander students to bring full attention to transitional activities, such as walking through a doorway, up or down stairs, moving from car to walking or the other way around. It can be a challenge to practice body-mind unity during an activity, especially at first, but it's pretty easy to shine the light of awareness between actions.

Doing this brings about radical change. Why radical? Because it's the last place we show up. We are always thinking ahead, moving toward something, or away from something. Who brings intention to reaching for the door handle and opening the door? The point (we think) is to get on the other side of the door. So when we intend to be present during transitional moments, we transform habitual "endgaining," as F.M. Alexander termed it, and are awake for the means by which we are acting.

Mindfulness, whether in formal meditation practice or otherwise, shows us how addicted we are to the future. Anyone who meditates sees right away that the mind likes to plan, organize, and control what it anticipates will be coming. This tendency has a helpful adaptive quality, and our ability to scan the horizon for future encounters is part of our evolutionary heritage. But when this is the only way we operate, we suffer.  It is deeply unsatisfying to be constantly looking ahead for happiness, hoping that what we really want can be obtained "someday." This hamster wheel of desire (samsara in Buddhist parlance) keeps us chasing dreams and fantasies, all while missing what is happening in the here and now.

You already know this. You can think of an example from your life right now, can't you?  It's like the little kids in the back seat of a family car trip, asking "are we there yet?" It's like me, obsessively checking my peony plants to see if the blooms are out yet. I caught myself doing this yesterday, staring at them, being kind of critical about how long it was going to take until they opened up. As if their only value is the flowers they produce, and can't they hurry it up a bit? Seriously, how nutty is that?

Yet this is how we are, how we so often relate to our experience of life. And this is why mindful guidance repeatedly reminds us, "there is nothing to do, nowhere to get to, nothing to become." That is absolutely true, if you are in the moment. Yes, the peonies will bloom, but what is even more true is that, in this moment, they are blooming. They are as perfect now as they will be when the blooms are fuller and more fragrant. When I notice how I want them to be in a different state than they are, I can learn everything I need to know about the ways I create and increase my own suffering. Is "suffering" too strong a word for such a small dissatisfaction? Maybe, but multiply that by the hundreds of times a day when I want things to be other than they are, and that adds up to an unhappy state.

Being there during transitions helps with this. Try choosing to bring present moment awareness to something you do every day, like the transition from finishing a meal and getting on with the next thing, or the moments between reading an email and replying to it. Keep it simple, without analysis or expectation. Can you be there, not chasing the next thing but really in transition?  If you can, you will discover the truth that everything is flowing, changing, and dynamically balancing.

Are we there yet? Nope, and we never will be. We are here, now. That's all, and that is enough.

Three Words for 2018

It's that time again, a new year. A new opportunity to take stock, review what has come to pass, and set some intentions for living into 2018. I've been choosing three words to guide me for the past several years, words which point to concepts that support my curious inquiry as I make my way, as I keep learning how to allow Way to open as it will.

My words for 2017 were Simplicity, Power, and Forgiveness. As always, I had endless opportunities to explore each one, when I remembered to. I went long stretches without including these three in my awareness or in direct experience. When I recalled my intentions, however, examples of each were everywhere around me, either by their application or by their absence.

As I knew it would be, Power was absolutely the issue of the day.

Whether in the #MeToo movement, or the dangerous egocentric posturing of the President toward foreign nation-states (toward nearly everybody), or taking a knee on the football field, or even in my own spiritual community, people have been pretty confused about power: what it is, how we wield it, how to get it, and how to hold on to it. On the flip side, there is Powerlessness, the sense that one has no choice, no agency over their experience. I continued to face my own powerlessness over the things I'm addicted to (Step 1 in the 12-Step tradition), and I noticed an uptick in students telling me "I can't" or "it won't work" or other types of resignation. This helped me move closer to the idea that Power is mostly an agreement between one or more people; like everything, it's relational. I cede my power to you, or we share power with each other, "empowering" us. Perhaps that's the social contract we need to maintain, I don't know. What I do know, after a year of considering it, is that true power comes from within.

Sorry if you were expecting some new insight. I can only confirm that what wise teachers have said for millennia is true: there is no real power except what we each possess innately, and there is a power that exists among and between us too, which I call interdependence (a word from 2016). How we use that power is up to us, and even under duress we have the option of exercising our unique agency. This doesn't have to be reserved for big conflicts among groups, like what happened in Charlottesville last summer. It can also be accessed under boringly mundane situations, like when I was sick last winter and could only function in the most basic, simple ways.

It was in that brief illness that I saw the power of Simplicity, and throughout the year I witnessed many instances of how I often needlessly complicate things, which reduces my power. Feeling overwhelmed by too much to do, too many ideas, hopelessly juggling everything in the hope that somehow everything will work perfectly -- this is neither reasonable nor effective. It weakens my actions and renders my good intentions moot. It makes me feel like giving up. The simplest remedy I know, one I keep rediscovering, is The Pause. Pausing adds a little gap wherein I can drop the extra effort or the added plans and concepts and sense what's immediate and essential. On a larger scale, of course we all need to "live simply so that others may simply live." Yet untangling from the many ways I participate in unjust economies and human interchange systems is not easy. When I can pause, I find freedom in the gap, and can make better decisions about what to participate in, and how.

When I don't remember to pause and give space to present moment reality, I mess up or I miss the mark because my aim is off (a classic definition of "sin"), or I'm just not there as my life unfolds. That's where Forgiveness begins. In researching forgiveness and what it means, I was reminded of the wonderful work of the Greater Good Science Center in Berkeley. Their website is an incredible resource, where I found several helpful articles about forgiveness, like Eight Essentials When Forgiving. GGSC not only provides instructions about mindful practices on myriad topics and issues, but also includes the reasoning behind the practice, the evidence for why it works, and the sources of that evidence. The forgiveness practices are long-term and intensive, because forgiveness isn't easy, and it's a process, not a destination. It's important to remember that forgiveness is for the one extending mercy, not for the one who is being forgiven. Jack Kornfield explains this with a powerfully moving story in this short video, also from the GGSC website.

I was able to forgive a lot this year, and I feel pretty good about that. The good feeling isn't pride or satisfaction with "self-improvement." It just feels good to forgive someone, even myself. Letting myself off the hook, lowering the bar, radically accepting my many flaws and screw-ups allows me to also do this with others. Forgiveness doesn't eliminate the need for accountability or consequence, it just dissolves the weight of whatever burden one has been carrying, and the sticky ties one has to the person one is forgiving. Forgiveness is liberation.

Thus it was a big year full of big changes, consistent practice, and continuous learning. 2018 is shaping up to be even more so, and to navigate whatever it will bring I have again chosen three guiding words:

• Renunciation
• Appreciation
• Faith

What arises for you as you read these words? My next blog post will be an examination of each one, and why I chose them. 

In the meantime, I'll be busy spreading the word about Mindfulness-Based Stress Reduction class (starts on January 28!), Alexander Technique lessons, and Qigong practice. I'll use the simple power of forgiveness as I share.

The Light in me honors the Light in you.

Three Words for 2017

Last year I began the practice of choosing three words to inform and guide my life for 2016. They were Prosperity, Interdependence, and Love. During the year I set the intention to notice how these three concepts showed up in various ways, and looked for ways to deepen my understanding of what they mean and how they operate.

Prosperity was the easiest one to work with, perhaps because it is tangible and not esoteric. I expected to learn about ways that are prosperous, and how that might be different from financial wealth. Things like an increase in public recognition of my work was a sign of prosperity, as was the wonderful, generous outpouring of financial support for my MBSR training fund. (You can still give, until January 15, here: https://www.gofundme.com/AmyMBSR) I prospered in positive feedback, in skill development, in deepening connections with others. I confirmed what I suspected when I chose Prosperity: you don't have to be rich to prosper.

Interdependence was so beautiful to work with. This is the most wonderful reality of life, the way we need one another for our well-being. This is not just healthy psychology or sound philosophy, it is nature. Interdependence describes the foundation of all life. Trees, for example, use an intricate network of roots, spores, etc. to communicate and help other trees thrive, because when one tree thrives, they all do. That is true for all life forms, including humans. So in a year that saw the worst effects of polarization, petty hatred, and an "I got mine" mentality, the need for recognizing interdependence has never been more important or relevant. I sought out, and was blessed to experience, many instances of interdepent life. Everything's connected.

Love? Well, love could be the watchword every year. It's still a mystery to me, and as far as I can tell it is the reason we are here. I think life human life is a course -- a doctoral-level course -- in love. I (re)discovered some qualities of love, such as the fact that when love is present it makes you want to move closer to another person rather than farther away, or it makes it less impossible to do so. When there's love in the equation, courage arises, or compassion, or openness and flexibility. Love makes one stronger, more clear, more willing and able. This is why Michelle Obama encourages us to "go high when they go low." This is why Jesus advises us to love our enemies, because in the act of bringing love into the mix, we ourselves change (not sure what it does for the enemy). And of course there's romantic love, sexual love, spiritual love, friendly love, love for the earth, and so on. Love takes many forms and it's been an eye-opener to recognize love in action.

For 2017 -- a year that arrives full of foreboding and determination in equal measure -- I have chosen three words that hold huge potential for personal growth. Like last year, I'm choosing concepts that are a bit daunting. If I want to experience and cultivate these elements, I will need to make some pretty big changes. Part of my discernment process was to identify the words that scared me the most or made me react by contracting. That's often a sign that I'm at my growing edge. I also wanted to notice which words intrigued me the most, what ideas I was willing to explore thoroughly and consistently through the year. It's no surprise that in each case, I am both curious and afraid. How like life!

My three words for 2017 are (drumroll please):

Simplicity

Power

Forgiveness

I'll be writing more about each as the year unfolds, but for now I will say that I chose Simplicity because I tend to over-complicate things and burden myself unnecessarily, and I want to stop doing that. Simplicity is one of the "Quaker Spices" or shared testimonies of our faith, and in my opinion, the least understood or followed by Quakers. Mostly, though, I want to understand my own lack of trust in the simple way.

Power was sort of a no-brainer. The power grab in the U.S. by neo-Nazi elements, the myth of "people power" in an election run by the corporate oligarchy, the stories I keep hearing about how disempowered people feel, the lack of justice for people of color and women and immigrants -- it's all a swirly mass of fear and craving about who's got the power. So I am super motivated this year to learn about what constitutes true power. Stay tuned, I think we're all apt to learn about this in 2017.

Forgiveness feels a little like Love, in that it is universal and absolutely necessary for a peaceful life. My immediate task is to cultivate forgiveness for myself, even as I seek to learn better how to forgive others. I don't believe in New Year's resolutions but I did renew my vow to recognize when I am being unkind or oppressing myself, and then to stop and extend some compassion my way.

Like signposts along the way, my three words guide and even nudge me towards more fully awakening to life. May 2017 provide you with guidance and encouragement as you too seek awakening.

Surviving Skillfully

For many years now, I have been learning and teaching that mindfulness is a skill. It is not a state of bliss, or wisdom, or mastery, or even clarity. These states may result from mindful living, but mindfulness itself is a skill set that we apply with intention to meet whatever is, however it is, in the moment.

This is simple, but it's not easy. That is why there are a variety of practices that we can engage in to foster and develop our understanding of the skillful means available to us. A short list might include formal meditation (sitting, standing, walking, lying down), mindful movement (qigong, yoga, Alexander technique, tai chi, aikido, etc.), communication practice (NVC, peer counseling, compassionate listening), and reflective writing and art-making.

In a recent newsletter I discussed the acronym RAIN, and how it guides the process of turning toward our experience in order to be with it mindfully. RAIN is most useful at times when one feels overwhelmed with emotion, or confused, or otherwise thrown off course somehow. (It works beautifully in ordinary moments too, but we don't typically feel the need to navigate those moments as carefully.) To recap, RAIN stands for:

R -- Recognize
A -- Allow
I -- Investigate
N -- Not Personal, Nature

Many teachers have offered this RAIN guide. Tara Brach uses it quite a bit in her teaching, and has several examples of how it can work individually and in relationships. I have used it successfully many times, as a way to utilize the skill of mindfulness that I am cultivating, and I'd like to share an example of how it is of great use to me right now, today.

Perhaps only a few of you know that I am a survivor of childhood sexual abuse and, as a young adult, date rape. Even as I type that sentence I am using RAIN.

• I am Recognizing the strong sensations that arise in my body, accompanied by thoughts like, "Don't say that publicly. Find another example!" Feelings of embarrassment, shame, fear, and vulnerability are here. 
• So I Allow them to be present, don't fight, accept to whatever degree I can. It's actually okay to be with those feelings and thoughts, because 
• When I Investigate, I find that I have felt this way many, many times, and essentially these are just insubstantial thoughts, and physical sensations in the body. And they are changing. They have a pulse, a texture, a duration. Like everything else we pay attention to in meditation (breath, sounds, etc.), these strong and mostly unpleasant feelings arise, stay for a while, and then change or disappear. 
• I don't need to get caught in the experience, I can know it as Nature arising. I've just shared an intimately personal truth about myself, which breaks the rules of my conditioning, big time. Of course these thoughts and feelings will arise. It may sound odd, but the truth is, this is not happening to me. But I can be with it as it happens.

Okay, to be honest, I'm still working on that last one. It is difficult to stop identifying with my experience. Yet all the great spiritual teachers remind us that we must. Joseph Goldstein says, "the Buddha summed [everything] up in one essential teaching: Nothing whatsoever is to be clung to as I or Mine. This is not a philosophical statement, it is something for us to practice, to realize, moment to moment. This is the practice of freedom."

As a survivor of sexual abuse, the past several days have been severely challenging. Beginning with the release of the recording of Donald Trump bragging about how he can get away with sexual assault because he is a celebrity, to the onslaught of reactions to it, the jokes and discussion on social media, and culminating in that violent war of words we called a "debate," I have been strongly triggered and retraumatized. Maybe you have been too. Chances are good that about 30% of you reading this are also survivors. The rest of you know someone who is.

And I can live through these upsetting, truly hideous personal reactions because I have a skill set called Mindfulness. I have gathered and used many tools for 30 years or more, picked up along the way in psychotherapy, bodywork, 12-step groups, religious practices, and other sources which have helped me heal and restore wholeness. But daily mindfulness practice is really paying off right now. I don't like being triggered, but it no longer needs to run my life or even be a problem.

An acronym like RAIN is a hook to hang our hats on. It's a go-to process that we can access (dare I say cling to?) in difficult moments. It prevents us from reacting unconsciously and engaging in old harmful habits. Even better, it helps us wake up and see when we're reacting out of our old unconscious habits, and stop. 

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Interestingly, the name of one sexual assault hotline is RAINN, and if you need someone to listen and help you, please call 800.656.HOPE (4673).

Leaping Into Mindfulness, Part Two

Almost everything will work again if you unplug it for a few minutes... Including you. -- Anne Lamott

When I promised to report back on my day of mindfulness, I imagined sharing lessons learned, significant inner experiences, and maybe even a little insight. My expectation was that I would gain something which could then be given. That's not how the day went, and although it was successful in every way, I didn't emerge with anything tangible. That's because there's no "there" there. There is nothing special to get, have, do, or be. In certain respects it was an ordinary, unremarkable day.

I'm frequently asked about the value of meditation, about what a person can get out of it, so it's an easy trap to fall into. As a teacher, I need to consider "takeaways" for my students. We think that by sitting or walking in formal practice we are building up to something or accumulating spiritual credit somehow. We are conditioned to think this way, especially in the U.S., where everything is a commodity, part of the American Dream mentality that having more equals being more. In recent years this has become especially true of "mindfulness." One of my three words for 2016 is prosperity, so I have been watching to see how my ideas of scarcity, abundance, and economic exchange operate in my life. I'm intrigued by how it shaped my expectations in this instance, to see my assumption that I'm "getting something" out of meditating, and that it is a thing that can be given to others.

It's complicated. Regular daily practice definitely has a stronger impact on my life than when I was only sitting now and then. The discipline to meditate even when I don't feel like it has been hugely beneficial, carrying over to other instances in my day-to-day where I don't want to participate but now choose to stay with what is happening instead of resisting or running away. I am becoming more skilled at focusing, I now have "tools" for managing my anxiety, rage, grief, and despair (also joy and enthusiasm and faith). I treat myself with more respect and kindness than before. Sometimes this spills over into how I treat other people.

These are just some of the effects of regular meditation and mindful movement practice. Yet, like the Alexander Technique, the point is not to gain but to lose, to let go of what's in the way. When I sit or walk or do Qigong, if I approach it as a way to get something (like peace of mind) or get rid of something (like tension), I will struggle. Rather than being with whatever is arising, I have an agenda for what is supposed to happen and I need to keep checking on my progress. Thus my desires are running the show. Meditation becomes the way I can see that operating and drop it. This is the practice. Yet even knowing that, I still get caught in the belief that I'll get something from the letting go that I can then share with others. This makes me smile at myself.

Here's some highlights (okay, takeaways) from my experience of an at-home day-long silent meditation retreat. There's nothing new to me in any of this, and I'm so grateful for the reinforcement of lessons I keep learning as I go.

1. Cultivate No-Time. During the first sit at 6 am I noticed a lovely feeling of expansion and freedom, and realized how luxurious it felt to know I had the whole day ahead for practice. When I sit most mornings, there's a subtle sense of urgency, a need to stay on schedule. I'm often sending messages about efficiency and productivity, like I'm saying "get 'er done!" Since then I have allowed myself to tap into the experience of no-time that meditation brings. How can I cultivate the luxury of spacious awareness, even in a short meditation?


2. Can't Unsee That. I love walking meditation. Walking in my own house, not so much. All I could see was the mess and the dirt and the repairs that need to be made. Even with eyes lowered, even when anchored in the present moment, I felt inundated by the stuff I normally choose to ignore. Just for balance, I began noticing the beautiful things too: the colors, the light, my daughters' artwork, the feeling of the rug under my feet. It sounds like a stale proverb, but it is harder to walk in your own house than in someone else's.


3. Fundamental Support. I ordered a new zabuton to match my awesome memory foam zafu, and it arrived just as my mid-morning guided meditation with my teacher Mark was ending. I appreciated the lovely difference it made in my comfort (as compared to a blanket on the rug). It wasn't due for a few more days, so I felt supported by the universe in my intentions for the day.


4. Cleaning Into Mindfulness. I scheduled a work period into the day, which expanded from 45 to 75 minutes because it was so enjoyable. That's right. Cleaning toilets and washing floors felt good. As in pleasurable, physically pleasant. Turns out the secret to enjoying household chores is simply to show up and be present while doing them. I apply my Alexander Technique in these activities, and it removes strain and increases ease. Scrubbing a sink becomes an opportunity to awaken. 


5. Inertia and Momentum. I hit the same energy roadblocks I always hit. I was sleepy after lunch, but that was anticipated; my schedule called for a walk along the canal. Still wanting to sleep when I returned, I stuck with the plan and sat for some guided metta practice. I hoped the specific nature of this type of meditation, where I consciously send wishes of loving kindness to myself and others, would keep me alert. It did not. Torpor and sluggishness won out and I took a nap, which had also been built into the schedule, knowing myself as well as I do. Upon waking, I enjoyed some Qigong practice and rebalanced all that sluggish energy. That gave me momentum to keep going through dinner time and into the evening. I was surprised at how a big part of me wanted to quit at this point, with only a few hours to go. I saw how habituated I am to hitting the internal "off switch" in the evening. I reminded myself that I wasn't working or "on," so there was no need to turn off.

Because nothing much of consequence happened, because I was in my everyday environment, because I got quiet and attended to simple things like breathing, walking, and washing up, I was able to notice how much of what I typically think of as "my life" is made up stuff.  That is, stuff that isn't actually happening, except in my mind. Since Leap Day I've continued my experiment with awareness, to keep learning how to take it off the cushion and out into the world. I forget to experiment a lot of the time, and I'm not always successful when I do remember, but wow -- thinking sure likes to create a lot of drama and unnecessary nonsense. Of course that's what the mind does, that is its nature. Doesn't mean I have to believe it.

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Are you curious about how a day of mindfulness practice might benefit you? If you live in or near Philadelphia, consider joining me for Moving Into Mindfulness on April 9. If that's not possible, invite me to teach in your region. Or contact me privately and I will help you create your own personal silent meditation retreat.

Namaste.

Three Words

I have decided to experiment with a way of framing my work and life this year, an approach which has often been suggested to me from sources both personal (people who know me well) and professional (experts who do not). I’ve resisted this advice in the past, feeling like it’s gimmicky or limiting somehow. Over the past few weeks, however, I’ve quietly tried it out and it feels helpful. It is simply this: choose three words for 2016 that will guide and inform everything you do.

One blogger, Chris Brogan, recently caught my attention as the latest to recommend this practice. The idea is that the three words inform decision-making, serve as touchstones during uncertainty or confusion, and challenge me to ask deeper questions about my motivations and assumptions. Chris points out the advantage of choosing three words over several or just one: the power of triangulation. Each of the words (or more accurately, the concepts behind the words) reinforce the other two and are in turn nuanced by them.

Choosing my three words was a wonderfully insightful process. I saw more clearly what I value, what I feel I lack, what I’m good at, what scares me, and what brings me satisfaction. That alone was worth it, and you might consider what three words you would choose, even if you don’t plan on holding yourself to them all year. In considering several options, I intended to strike a balance between small, specific action words (“build”) and large, universal ideas (“compassion”), but I’ve ended up with some mighty big, slightly intimidating words, and that’s okay. My three words feel friendly and demanding in equal measure, and I’m surprised at how easy it has been to turn toward them without effort when I need to.

My three words for 2016 are:

• Prosperity 
• Interdependence 
• Love

Rather fundamental, especially the last one. I will be writing about each of the three in the coming weeks, and about how relating to them or using them as guiding forces plays out in my developing work. For now, here’s some working definitions and a few initial thoughts on each.

Prosperity - a successful, flourishing, or thriving condition. Good fortune, success, profitability, affluence, wealth, ease, plenty.

This makes me quite anxious, and I have my Spiritual Accountability Group to thank for that. They rightly challenged me to take a good hard look at this, and now I’m motivated to end my ambivalence about money and success and seek to understand what it truly means to prosper. It also reflects my desire to address issues of class and privilege more directly this year. Some initial questions that arise include:

• What am I doing to thrive, how does my work help others thrive too?
• How can I more easily recognize “scarcity mentality” and embrace present-moment abundance?
•  What’s wrong with making lots of money?
•  How does money reflect, or not reflect, how I value my work in the world?

Interdependence -   the quality or condition of being interdependent; mutually reliant on one another. [Here’sa cool video about one example of interdependence]

This makes me feel so enormously joyful and grateful and safe. It is my antidote to despair. I have taught that everything is connected for 25 years and I certainly know body-mind unity. Yet it is only recently that I have been able to live in the flow of all that is (not constantly of course), sensing the complexity of how everything I can experience is interwoven and affected by everything else. We’re all in this together. Relevant queries might be:

• How can I trust interdependence and act from that trust?
• How does remembering interdependence help to develop compassion?
• What do I gain from my fierce independence? Does interdependence negate that? How does my individuality fit in?
• How does working with myself or one other person serve the whole of creation?
• How does my work with groups reflect my understanding of interdependence?

Love – There are so many definitions, as we all know. This is a link to some of them.

I suppose this could or should be a guiding word every year. This year, I have reached a point where I need to understand Love in a fresher or deeper way. Like the song Both Sides Now, I really don’t know Love at all. I experience it, I share it, I crave it, I am provoked by it, I have potent memories of it, but honestly? It feels like I am just barely waking up to Love. I have so many questions, it makes me chuckle to think of it. Here’s a few:

• Is Love our default setting?
• Love can manifest any way it wants to. How do I cultivate Love skillfully?
• What is the relationship between power, vulnerability, wellness, and Love?

My three-word framework has already made a difference in my confidence level and my ability to relax into everyday living. Somehow, having these big ideas as reference points assists me in navigating my life. I look forward to learning more as I go and sharing what I discover.

I honor the Light within you. Namaste.